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Yeshua in Context » Cross

Passover and Yeshua’s Last Week (Based on John)

What happened when in the week leading up to the crucifixion of Yeshua? What if we ask this question of the Gospel of John instead of the more common approach of following Mark-Matthew-Luke (the synoptic gospels, as they are called)? It’s tempting to turn to Mark or Matthew for information, but suppose we simply follow the Fourth Gospel to see what we can learn? Let me begin with just a brief note on my appreciation for the accuracy of the Fourth Gospel on matters related to the Temple and feasts of the Torah. I first began to consider the possibility that John was more precise that the synoptic gospels at the Society of Biblical Literature meeting in New Orleans in 2009. Paul Anderson (The Fourth Gospel and the Quest for Jesus) … Read entire article »

Filed under: Cross, Gospels as History, Last Supper, Passion Narratives, Passover, Temple and Torah

PODCAST: Lamb of God #2

Sometimes we understand a story best only after we have read to the end. Like a detective story, the Gospel of John has some revelation that waits until 21:24. And when we read a second time, once we understand, there are some connections between Messiah, Passover, Temple sacrifices, and the eyewitness experience of the Beloved Disciple that add new layers of meaning to Yeshua as our Passover. Lamb of God #2 … Read entire article »

Filed under: Background to Gospels, Cross, Detailed Commentary, Eyewitnesses, Hebrew Bible as Testimony, Literary Features, Passover, Podcasts, Sacrificial System, Yeshua as

Yeshua Musterion

This is a transcript for today’s podcast. Musterion is the word for “secret” or “mystery,” which is found in Mark 4:11. Find the Yeshua in Context podcast in the iTunes Store and at DerekLeman.com. “Love has ever in view,” says George MacDonald, “the absolute loveliness of that which it beholds.” This, I think, is some of what is going on with Yeshua’s kingdom mission. “Where loveliness is incomplete, and love cannot love its fill of loving,” he goes on, “it spends itself to make more lovely, that it may love more.” The disciples were constantly misunderstanding Yeshua. And even this was part of Yeshua’s method. He was willing to defer much of their learning to the moments after the great crisis of his death and the great revelation of his resurrection. Meanwhile … Read entire article »

Filed under: Aims of Yeshua, Applying the Gospels, Cross, Discipleship - Formation, Identity of Yeshua, Reading Strategies

Hebrew Bible in Mark’s Passion Narrative

I may add more references later. The presence of the Innocent Sufferer theme from the Psalms and Isaiah in the Marcan version of Yeshua’s trial and crucifixion is a good thing for readers to recognize. Would that the language of the Psalms and Prophets should pervade our imagination and language as it did for some in Mark’s time! All Hebrew Bible verses (in bold) are given in the JPS translation (verse numbers in parentheses are Christian numbering). The Mark verses are from my favorite English version, the RSV (until the Delitzsch Hebrew-English version is released). Psalm 69:22(21) They give me gall for food, vinegar to quench my thirst. Mark 15:21-23 And they compelled a passer-by, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to … Read entire article »

Filed under: Cross, Hebrew Bible as Testimony, Passion Narratives

The Mockery and Abuse at the Cross

The following comments on Mark 15:16-24 are derived from Yeshua in Context, chapter 15. I felt that in this shorter version, these comments highlight the artistry of Mark, his way of showing but not telling. Note especially in this comments how Mark uses the innocent sufferer theme of the Psalms without specifically citing the references. No doubt the Yeshua-community knew these references and associated them already with Yeshua’s death. Unlike the many statements leading up to the crucifixion, the story of how it happened itself is concerned less with theology than with presenting in stark reality the betrayal of a good man, the senseless mockery, the brutal misunderstanding of what his kingdom is all about. Meaning is between the lines, a midrashic retelling of the innocent sufferer theme in the Hebrew … Read entire article »

Filed under: Cross, Intertextuality in the Gospels, Passion Narratives, Spectacular Commentary