Thanks, yes the book actually arrived today. Read the first three chapters. Enjoyed it, can’t wait to read some more.
Will be interested in hearing what you find in this research about the pseudographa, seems to always be a big issue. Previously I’ve read the FF Bruce on the formation of the Canon, I found that helpful in clearing some of my questions.
One thing that always strikes me when I read books from the apographia and pseudographia is how many of the teachings seem to be quite foreign to what is taught in the Canon’s of the Old testament and New Testament. Such as money being given to the temple as a sin offering for dead soldiers in 2 Maccabees 12. After they found coins on with the face of Baal on them, with the dead soldiers.
Thank You, God Bless
Wouter Joubert
]]>Yes, I believe the canons of the Hebrew Bible and the New Testament are authoritative. But I am thinking through and asking things like, “Why?” or “How do we know?”
Right now I think Jewish and Christian tradition are what I am resting my belief on.
Derek Leman
P.S. I don’t suppose the book has arrived yet in the down under?
]]>shalom
]]>I guess it’s perspective that counts here. The intention of OTP, stated in the introduction, is to include works related to the Hebrew Bible. The fact that some of these documents have late parts or may have been misdated in earlier scholarship is irrelevant to the inclusive principle for the book.
It is not attempting to include works in the rabbinic stream or the New Testament Pseudepigrapha stream. I did not want to give the impression that OTP included all the relevant Jewish and Christian writings up to 400 CE.
But, though I think you could use a lesson in tact, I will modify the wording of the post so that you feel I have not “misinformed” my readers.
Derek Leman
]]>you could have just as simply, and correctly written, “the definitive collection of “other” books from between ca 350 bce and ca 400 ce (and
sometimes later) is contained in two volumes (in english) by james charlesworth called the old testament pseudepigrapha.”
keeping it simple does not mean misinforming your readers.
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